The Lord has risen alleluia alleluia.
The day when the Lord Jesus Christ sacrificed Himself to wipe away the sins of the world. In order for us to be saved, through His Blood poured out from the cross.
Almighty ever-living God,
who as an example of humility for the human race
to follow caused our Saviour to take flesh
and submit to the Cross,
graciously grant that we may heed his lesson of patient suffering
and so merit a share in his Resurrection.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Thank you for all your prayers over my five years of training. God bless.
Lancaster Catholic voice newspaper can be download here for April’s edition.
The Gospels record the marvelous event of the Lord’s Transfiguration. Before he suffered and died, he let three of his apostles see him shining with great glory. He did this to make their belief in him stronger.
Jesus took Peter, James, and John with him up Mount Tabor, which stands in the middle of Galilee. When they were by themselves, suddenly the Lord’s face began to shine bright like the sun. His robes became as white as snow. The apostles were speechless. As they watched, two famous prophets of old, Moses and Elijah, appeared. They were talking with Jesus. Imagine the joy those apostles felt. “Lord,” said St. Peter, “it is good for us to be here. If you want, let us set up three tents here, one for you, one for Moses, and one for Elijah.” Peter really did not know what to say, because he was trembling with wonder and awe. As he was talking, a bright cloud overshadowed them. From it the voice of God the Father was heard, saying, “This is my beloved Son; listen to him.”
When they heard that, the apostles were so struck with fear that they fell to the ground. Then Jesus came near and touched them. “Arise,” he said. “Do not be afraid.” When they looked up, they saw no one but Jesus. As they came down the mountain, Jesus told them not to tell anyone what they had seen until he had risen from the dead. They did not understand what he meant by these words at the time. But after his glorious resurrection, they would realize what Jesus had meant.
From a sermon on the transfiguration of the Lord by Anastasius of Sinai, bishop.
Upon Mount Tabor, Jesus revealed to his disciples a heavenly mystery. While living among them he had spoken of the kingdom and of his second coming in glory, but to banish from their hearts any possible doubt concerning the kingdom and to confirm their faith in what lay in the future by its prefiguration in the present, he gave them on Mount Tabor a wonderful vision of his glory, a foreshadowing of the kingdom of heaven. It was as if he said to them: “As time goes by you may be in danger of losing your faith. To save you from this I tell you now that some standing here listening to me will not taste death until they have seen the Son of Man coming in the glory of his Father.” Moreover, in order to assure us that Christ could command such power when he wished, the evangelist continues: Six days later, Jesus took with him Peter, James and John, and led them up a high mountain where they were alone. There, before their eyes, he was transfigured. His face shone like the sun, and his clothes became as white as light. Then the disciples saw Moses and Elijah appear, and they were talking to Jesus.
These are the divine wonders we celebrate today; this is the saving revelation given us upon the mountain; this is the festival of Christ that has drawn us here. Let us listen, then, to the sacred voice of God so compellingly calling us from on high, from the summit of the mountain, so that with the Lord’s chosen disciples we may penetrate the deep meaning of these holy mysteries, so far beyond our capacity to express. Jesus goes before us to show us the way, both up the mountain and into heaven, and – I speak boldly – it is for us now to follow him with all speed, yearning for the heavenly vision that will give us a share in his radiance, renew our spiritual nature and transform us into his own likeness, making us for ever sharers in his Godhead and raising us to heights as yet undreamed of.
Let us run with confidence and joy to enter into the cloud like Moses and Elijah, or like James and John. Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.
It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honour could we have than to be with God, to be made like him and to live in his light?
Therefore, since each of us possesses God in his heart and is being transformed into his divine image, we also should cry out with joy: It is good for us to be here – here where all things shine with divine radiance, where there is joy and gladness and exultation; where there is nothing in our hearts but peace, serenity and stillness; where God is seen. For here, in our hearts, Christ takes up his abode together with the Father, saying as he enters: Today salvation has come to this house. With Christ, our hearts receive all the wealth of his eternal blessings, and there where they are stored up for us in him, we see reflected as in a mirror both the first fruits and the whole of the world to come.
Bishop Barron was appalled by the recent vote in the Senate on a “Born Alive” amendment. If bridges can’t be built, we have to raise our voices on behalf the victims.